Wednesday, March 9, 2011

30 Days in Pictures: Day Four

Day Four – A picture of your night



I think whoever wrote this 30 day thing expected people to answer this one with pictures of late-night escapades with friends, but I am a boring person who does boring things at night like sleep.

Tuesday, March 8, 2011

30 Days in Pictures: Day Three

Day Three – A picture of the cast from your favorite show



Since "show" isn't specified, I decided to interpret it fairly loosely. This is Ira Glass. He hosts the weekly NPR radio show, This American Life. I first fell in love with TAL 2 Novembers ago when some friends and I were travelling via minivan to southern California, and one member of our group had some episodes on her ipod. The show tells the not-so-regular stories of regular people. Sometimes they're funny, sometimes they're heartbreaking, sometimes they're moving. You can subscribe to This American Life podcasts for free on itunes. You won't regret it.

Monday, March 7, 2011

30 Days in Pictures: Day Two

Day Two – A picture of you and the person you have been closest with the longest



Brad and I, circa April 2009. This picture was taken a few days before he left on his mission. We've been best friends for over 4 years, and, sometimes when I really think about it, it's crazy that two people so similar happened to exist in the same place and time.

Sunday, March 6, 2011

30 Days in Pictures: Day One

So I have a lot of facebook friends doing this, and I remember this being popular on blogs a while ago, so I'm jumping on the bandwagon late and doing it, too.

Day One – A picture of yourself with ten facts



1. I've been a vegetarian for 7 years.
2. I have an unusually large space between my big toes and my 2nd toes.
3. I could live in flip-flops year-round.
4. I love scarves.
5. Chocolate chip cookies are my biggest weakness.
6. For some reason, I've felt this overwhelming urge the last few days to clean out all of my stuff.
7. I am a former EFY counselor, and I would love more than anything to do EFY again this summer.
8. If I could change one thing about my college career, I wish I would have settled on one major and taken fewer classes a semester, as well as taken more classes on subjects that just interested me.
9. The only pet my family has ever had was a parakeet.
10. I broke my collar bone in 7th grade by riding my bike into a parked car.

Tuesday, March 1, 2011

True Fact

I've been in love with poetry slams since I was 17, but I've never had the guts to participate in one.

I found this wonderful gem tonight.

Friday, February 25, 2011

Aquinas Revistited

So I'm not one to be a fan of logical arguments for the existence of God. I think I stand with Kierkegaard in thinking that God's God-ness is an objective truth which we access subjectively. However, I was thinking about this last night when I was trying to fall asleep. I don't see this argument as so much a "therefore, God exists, QED" as much as a "therefore, it's reasonable to entertain the possibility."

So it seems like the argument against God's existence tends to include one general premise: we have no evidence for the existence of God, and (if we take "God" as the God written about in the Bible) we in fact have empirical evidence against His existence. There seems to be an implied premise which goes along with this. Things as they really are must correspond with the way we experience our, perhaps relative, reality. This premise, I think, is something to dispute.

Here's my argument: If God (in the way God is characterized in the Bible) exists, then we must come to know God through faith. Faith, by definition, requires one to believe something which does not correspond with that person's relative reality. Would it not make sense, then, if one must come to know God through faith, that He would create us to experience reality differently than He does? If this is the case, then the argument that God can't exist because His existence is inconsistent with the way we experience reality doesn't stand.

This argument can't be a formal argument because it leads to the fallacy of affirming the consequent, which is why it shouldn't be taken as a "therefore, God exists" kind of ontological argument. However, it seems to be shifting the burden of proof from the side of the believers to the side of nonbelievers.

Sunday, February 20, 2011

Oh hai

So I'm not entirely sure if anyone reads this much anymore (due to my lack of updating and lack of substantial posts), but what the heck. I like writing for writing's sake, even if it goes unread.

So I've been home from my mission for about a month. Long, complicated story short, I was sent home on a medical release due to unforeseen issues with anxiety. I met with a counselor from LDS Family Services while I was on my mission, but the advice given to me by him (and a plethora of others) didn't seem to cure my problems. The physical effects of the anxiety (nausea, headaches, body aches, trouble sleeping) made it difficult to be an effective missionary. Honestly, the decision to come home was a hard, yet necessary, decision to make. I'm still trying to process exactly how my mission affected me. On one hand, I learned a lot about my weaknesses. On the other, this whole situation has left me with two prominent emotions: guilt and failure. I guess the good (and bad) of it is that it can only get better from here.

One of the biggest things to have to deal with is the extreme change of plans. I'm home. This is the first time of my life (since I was 4, at least), that it has been a school year and I haven't been in school. I find myself feeling awkward and out of place on weekday mid-mornings, thinking I need to be in a class or in the library.

I've spent the last 2 weeks trying to find a job, and was offered a job with a doctor for whom I used to work. He's moving to a larger building and they need more office staff. A woman in my ward babysits his kids and told him I needed a job, and he had his office manager hire me. So I'll be doing front desk work there. Huge, huge, huge blessing.

I also am determined to finally get my driver's license (or driver license, as they are known in Texas) within the next few months. I don't know how I didn't connect the dots earlier, but driving brings me a great deal of anxiety; I'm positive that I'm going to kill myself or my passengers or another driver or blow up the world or something whenever I drive. I previously attributed that to inexperience, but it seems to be caused by something more complex. But that's something to get over.

I'll be returning to BYU this fall. I'm really looking forward to that. I'm thirsting for my student routine. For classes and campus food and TAing logic.

And then there's Brad. He gets home (home for him is Colorado) on April 20th. I don't know if he'll be flying to Texas or if I'll be flying to Colorado, or how long he'll/I'll stay, or what we'll be doing. But if there's one thing that my mission has taught me, it's that even the best-made and well-intentioned plans have a way of sometimes going horribly, heart-breakingly wrong.

Today in Sunday School we were talking about the miracles Christ performed. One of my favorite miracles is Jesus walking on water. I think that fact that He walked on water isn't as much of a miracle as was the fact that He saved Peter despite his lack of faith. On my mission, I read about 75% of Jesus the Christ. This paragraph in which Talmage explains the situation stuck out to me:

Into every adult human life come experiences like unto the battling of the storm-tossed voyagers with contrary winds and threatening seas; ofttimes the night of struggle and danger is far advanced before succor appears; and then, too frequently the saving aid is mistaken for a greater terror. As came unto Peter and his terrified companions in the midst of turbulent waters, so comes to all who toil in faith, the voice of the Deliverer--"It is I; be not afraid."


So that's my life right now. I'm going into my new job tomorrow to see the new building and to be psuedo-trained. I'm ready to kiss this month-long streak of unproductivity a great big adiós.